I've seen many a movie or read a book with a zombie in it. The first instance of a zombie I can remember is Night of the Living Dead, from the 60's. It got me thinking about how they decay and such, and I stumbled upon an unknown.

Although uncommon in recent works of fiction that I've found (I haven't read them all.....yet!), I have seen it in many RPG games from seemingly medieval times. Now granted, there are other instances of living skeletons in other genres and times, but it seems to be a common occurrence that when there's an animated skeleton, it's usually time to fight them with a sword, not a gun.

Where did the idea of animated skeletons come from, and why have they been (from what I've seen at least) phased out in lieu of zombies and other undead creatures?

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    Ezekiel 37, perhaps?
    – Valorum
    Commented Jun 24, 2016 at 16:16
  • 16
    "Where do skeletons come from?" Bodies.
    – Rogue Jedi
    Commented Jun 24, 2016 at 16:19
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    It's easy to dress up an actor as a zombie, much harder for skeletons. Jason and the Argonauts from 1963 had stop-motion skeleton warriors that were pretty groundbreaking at the time, I believe.
    – LAK
    Commented Jun 24, 2016 at 16:24
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    In terms of skeletons being "phased out in lieu of zombies", there's a case to be made that animated skeletons are just extremely decomposed zombies. Cf. Game of Thrones (the TV show). Commented Jun 24, 2016 at 17:48
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    As there is a possible religious source for this, can you please clarify whether you are looking for fictional sources only, or will non-fiction sources be acceptable? Commented Jun 24, 2016 at 18:03

2 Answers 2


There is a likely non-fictional source in the woodcuts Hans Holbein depicting the Dance of Death.

Stories of the Dance of Death (a motif used in many works of art as a reminder that all men die, regardless of their station) became increasingly popular in Europe during the 14th century, likely because of the horrors of the Black Death and the Hundred Years' War.

In 1526, Hans Holbein the Younger created a series of drawings depicting the Dance of Death, 41 of which were rendered in woodcuts and published in 1538. Regarding the book of woodcuts:

The popularity of the work and the currency of its message are underscored by the fact that there were eleven editions before 1562 and over the sixteenth century perhaps as many as a hundred unauthorized editions and imitations. Ten further designs were added in later editions.


Many of the dead depicted by Holbein are decomposed to the point of appearing skeletal. There are even images of skeletal undead armed with weapons and fighting:

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These woodcuts may not be the source of the idea of the animated skeleton in Western culture, but they definitely popularized it. There are lost painting and images of the Dance of Death which might have presaged Holebein's ideas.

Stories of undead in general are at least hundreds of years older, as tales of revenants, jiangshi, and draugr are quite old and clearly about (non-skeletal) undead. Any tale of re-animated corpses could be a source or precursor to skeleton stories, depending on the state of the corpse when it is animated, so finding a definitive true source may be impossible.

Regarding Ezekiel, chapter 37, the re-animated corpses start off as skeletal, but are not even fully animated before flesh is added to the bones, so this may be the oldest extant story about what today we would call "undead", but it doesn't seem to be about animated skeletons.

From Verses 7-8 (emphasis mine):

7 ...there was a noise, a rattling sound, and the bones came together, bone to bone.
8 I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.


  • “There is a likely non-fictional source in the woodcuts Hans Holbein depicting the Dance of Death... There are even images of skeletal undead armed with weapons and fighting” — that last bit feels fictional. Commented Jul 5, 2017 at 8:57
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    @PaulD.Waite I was thinking of fiction in the more narrow sense of the category of literature or story telling, rather than the broader sense of anything untrue. The wood cuts are meant as moral and even partly religious messages, so while they don't depict reality, their message is not a fictitious story but a moral warning that no station in life is immune from death. To me they fall somewhere between a religious text and Aesop's fables and I wouldn't exactly put either of those in the literary category of fiction. Commented Jul 5, 2017 at 13:00

Throughout mythology, there have been several examples of undead, or animated warriors. The first example I thought of would be in the myth of Jason and the Golden Fleece. Prince Cadmus planted the dragon's teeth and they sprouted up full grown warriors. While I thought they were skeletons (thanks '63 movie!), there is no mention of them being skeletons or not.

Others have mentioned the Bible as the book of Ezekiel talks about the valley of dry bones, though they are not the same, since in the vision of the valley of dry bones, they eventually form flesh and tendon. Another Biblical reference would be the personification of Death when it is the horseman of the apocalypse.

Others that have been alluded to having skeletal features but not quite would be the draugar of Norse mythologies, revenants, and other ghouls.

  • Dragon's teeth growing into warriors doesn't seem to fit the definition of "undead" to me. The teeth were not dead humans who were somehow brought back to life. Commented Jun 24, 2016 at 17:47
  • @ToddWilcox I know, but that was the first example I thought of. The question didn't really call for undead, just animated skeletons. I even mentioned that the movie used skeletons where the myth didn't mention anything like that.
    – CBredlow
    Commented Jun 24, 2016 at 17:48
  • I guess I don't see how that's even any kind of example that one would think of. It's not an example of skeletons or an example of the broader category of undead. Commented Jun 24, 2016 at 17:50
  • I mentioned it because it was a story of animated warriors, which could be skeletons a comment to the question even said :"Jason and the Argonauts from 1963 had stop-motion skeleton warriors that were pretty groundbreaking at the time, I believe." I used that as a jumping off point for a potential example.
    – CBredlow
    Commented Jun 24, 2016 at 17:53
  • I see. I was confused by the lead-in of "Throughout mythology" instead of "In the 1963 movie". I'm still curious if there is any ancient mythological source for the animated skeleton. Currently Ezekiel is the only source mentioned that would be prior to a woodcut from 1493 and its accompanying story in The Nuremburg Chronicle. Actually, the story in there is a retelling of the Ezekiel story, leaving out the flesh added to the bones. Commented Jun 24, 2016 at 17:57

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